CPA 2022 Year in Review – Canada Palestine Association (cpavancouver.org)
Author: cpaadmin
Motion withdrawn to adopt IHRA at Richmond City Council
UPDATE: Richmond City Council has listened to the many community voices saying #NoIHRA; the motion to adopt the IHRA was withdrawn prior to their Dec. 19 meeting.
This is a victory for Palestinian rights and free speech. Great effort by all those who worked to achieve this outcome.

Following is the text of a letter sent by CPA Chair on December 16, 2022.
Dear Mayor and Richmond City Councillors:
My name is Hanna Kawas, and I am writing to you as a Canadian Palestinian and the chairperson of Canada Palestine Association.
I’m urging you to oppose motion GP-57 to adopt the IHRA definition of anti-Semitism, currently before Richmond City Council. Although the motion insists that the IHRA definition is “non-legally binding”, its illustrative examples clearly aim to intimidate and silence criticism of Israel and tells Palestinians our voices are not valued.
You may have been led to believe that this motion will aid in the struggle against anti-Semitism (although there are authoritative voices disputing the IHRA’s efficacy in that regard). What you may not know, however, is that this motion will end up contributing to another form of racism, anti-Palestinian racism. It is flawed to claim that you are fighting against one form of racism by reinforcing another one; we must unite to fight against all forms of racism.
This motion if passed will tell me that I am not allowed to criticize the very ideology, Zionism, that resulted in the dispossession of my family and my nation. We know our lived experience, and we know the racism we have endured both in our homeland and in diaspora. Seven out of the eleven IHRA illustrative examples mention Israel by name; as such, the IHRA seems to have more to do with covering up for Israeli war crimes than dealing with hatred against the Jewish people. We will continue to speak out forcefully and reject the concept that our narrative must be constricted and restrained. Or are we to be treated differently?
As Palestinians, most of us are not here by choice; we have been dispossessed from our ancestral homeland and forced to find refuge wherever we could. I am a Palestinian Christian refugee from Bethlehem who can’t return to my hometown due to Israeli apartheid policies; my own extended family has members in multiple countries. It is not enough that Israel limits our ability to celebrate Christmas (and all religious holidays) in our homeland; your council has chosen this time of year to consider adopting a motion that further censors the Palestinian narrative and our stories.
It isn’t just polemics for Palestinian Canadians to reject the IHRA and to say that our peoples’ voices cannot and must not be erased. It is a matter of inalienable national rights and survival. Just a week ago, on December 11, a 15-year-old Palestinian girl was shot dead on the roof of her home by an Israeli sniper in Jenin in the occupied West Bank. And earlier this year, the Palestinian American journalist Shireen Abu Akleh was also murdered in Jenin by Israeli military forces.
We join with our progressive allies in the Jewish community, the indigenous community, and other B.C. human rights organizations in opposing adoption of the IHRA definition. Allow me to leave you with one message: if you pass this motion, you are institutionalizing anti-Palestinian racism. Regretfully, you would show that Richmond is not representing the diverse nature of its many inhabitants and is failing to combat all forms of racism.
Regards,
Hanna Kawas, Chair
Canada Palestine Association
Is CBC Ombudsman impartial in his IHRA Vancouver review?
In his November 2022 Inbox, the CBC Ombudsman chose to comment on CBC’s coverage of Vancouver’s recent adoption of the IHRA; he did so before issuing his final report on an ongoing review, and clearly without any understanding of either the IHRA definition itself nor the dynamics of what happened at Vancouver City Council. Once again, it seems the CBC Ombudsman will fail the Palestinian community, similar to his 2021 ruling that the CBC “language guide” censoring the word Palestine was “reasonable”. The chairperson of CPA sent the following letter on December 6 to the Ombudsman, questioning his bias and lack of impartiality.
To Jack Nagler, CBC Ombudsman:
After reading your November 2022 Inbox, we feel compelled to express our opposition to the convoluted way you summarized the important issues brought up during the Vancouver IHRA debate.
You said:
“The journalistic issue seems to me less about whether there was controversy in either instance (there was), and more about the judgment CBC employs when deciding how much attention to pay to it. Unfortunately, there’s no single right answer to that question. The complaints have value, though, in informing programmers about Canadians who think CBC’s judgment calls are off-base.”
One of the pro-Israel groups supporting complaints to your office about CBC’s coverage on this issue, is now quoting this particular paragraph as proof that you agree with them.
You also noted: “It was the word “controversial” that seemed to spark most of the correspondence I received.” The reality in Vancouver is that the IHRA definition is, and was, and will continue to be, extremely controversial. And not just controversial; many people consider it to be a form of anti-Palestinian racism and suppression of free speech.
When the Union of BC Indian Chiefs, the BC Civil Liberties Association, and multiple other community groups that represent both Jewish and Palestinian advocates all stand with the same position, that the IHRA definition should NOT be adopted, then it would be amiss if Canadian media did not reflect this message. Even the Vancouver Sun covered the story in a similar vein, using the exact same terminology “controversial definition” in their headline.
To claim that giving coverage to this reality is potentially an “off-base” judgement call is not only misguided, it shows a complete disregard for what happened. You should consider that the complaints your office received were not a good indicator of how “Canadians…think” but simply part of a well-orchestrated campaign to shut down further dissent on this issue.
Your office should seek input on this issue from those who live in Vancouver, were actually part of this debate (where the vast majority of speakers opposed adoption of the IHRA), and who can attest to the fact that it was indeed more than “controversial”.
And finally, since you have chosen to speak on this issue even before issuing your final report, it is incumbent upon you to further educate yourself about what is included in the IHRA definition and its “illustrative examples”. It is not the initial short description included in your Inbox post that is the point of contention or even the intro to the examples; rather, it’s the 11 examples themselves, 7 of which reference the state of Israel and have been used to curtail criticism of the policies of Israel. This is the crux of the matter and has been well-documented, even by the main drafter of the definition. If you wish to rule fairly on this, you need to understand the background, especially in Vancouver where the IHRA was previously not adopted in 2019 by City council.
In fact, the main flaw in CBC’s coverage of this issue was its complete lack of any Palestinian point of view. As if Palestinians are not the direct victims of the IHRA’s suppression of their narrative, as if they are an “invisible” element to this debate, and as if there weren’t any Palestinian voices as part of the day-long City Council debate on the issue. The IHRA definition, while falsely claiming to fight one form of racism, is in fact promoting another: anti-Palestinian racism. It tells Palestinians their lived history cannot be openly expressed and that their narrative should be censored and limited; this is something many indigenous people have experienced at the hands of settler-colonialism.
We call on you, if there is any unbiased and impartial due process at CBC, to better inform yourself about the IHRA definition and the Vancouver City Council debate before you proceed further. You failed our community in 2021 when you ruled that CBC’s language guide was “reasonable” in its censorship of the word Palestine; we hope you won’t repeat this blunder again.
Hanna Kawas, Chair
Canada Palestine Association
Vancouver Picket/Flash Action for Int’l Day of Solidarity
On November 26, there was a lively picket/flash action in Vancouver to mark the International Day of Solidarity with Palestinians and to call for deshelving Israeli apartheid wines in BC liquor stores. Activists also condemned City Council’s recent adoption of IHRA. Cosponsors of the event included BDS Vancouver-Coast Salish, Canada Palestine Association, ILPS Canada, Independent Jewish Voices Vancouver and Samidoun Vancouver.
Here are some of the great photos and a video of the instore action from the event, and activists have pledged to keep coming out on the streets to support Palestine.



Debunking the IHRA Definition: A Palestinian Perspective
We will not be silenced! Yes, Israel is a racist endeavour!
On November 16, the new Vancouver City Council adopted the IHRA definition of anti-Semitism, despite a massive community pushback that has pledged to keep support of Palestine visible and vocal going forward. The main objective of the IHRA definition is to legitimize Israel and to slander all those who expose its illegal and inhumane activities, putting a chill on the Palestinian solidarity work and covering up for Israeli war crimes.
The Israeli Hasbara 3D’s are at work: it distorts the nature of the Palestinian struggle, it distracts from the settler colonialist nature of Zionism, and defames as anti-Semites all those who expose and condemn Israeli atrocities. This has always been the modus operandi of the Israeli establishment; we shouldn’t forget the original Mossad motto “By Way of Deception Thou Shalt Do War”.
Let’s take a closer look. The short working IHRA definition itself lacks clarity and does not point the finger to the real anti-Semites (the white supremacists). It also states that “Rhetorical and physical manifestations of antisemitism are directed toward Jewish or non-Jewish individuals and/or their property” (my emphasis). One can only conclude that this refers to a non-Jewish Zionist (e.g., Christian or Muslim), so if for example, you harass a Saudi journalist that supports Israel then you are an anti-Semite. How ridiculous can this get!
And then we have the infamous IHRA illustrative examples, the preamble to which states: “Manifestations might include the targeting of the state of Israel, conceived as a Jewish collectivity. However, criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic.”
This summarizes and highlights the double talk in this definition; Zionists in general and those who drafted this document “conceive” and believe that Israel is “a Jewish collectivity”, so one can only conclude that any criticism of Israel is anti-Semitic. But then they say, “criticism of Israel similar to that leveled against any other country cannot be regarded as antisemitic.” What an oxymoron, and who decides what criticism fits into that narrow criteria?
Seven out of the eleven examples mention Israel by name, lets examine those examples one by one:
- “Accusing the Jews as a people, or Israel as a state, of inventing or exaggerating the Holocaust.”
Of course, holocaust denial is atrocious, but using the Holocaust to further a political agenda is equally unforgivable. During the Holocaust, Zionists made deals with the Nazis to help bolster their settler-colonialist agenda; many detailed books have been written on this subject, notably 51 Documents: Zionist Collaboration with the Nazis by Lenni Brenner and most recently Zionism During the Holocaust by Tony Greenstein. - “Accusing Jewish citizens of being more loyal to Israel, or to the alleged priorities of Jews worldwide, than to the interests of their own nations.”
In fact, it is the Zionist ideology itself that creates this “dual loyalty”, and from its inception, Jewish opposition to Zionism was based on the dangers inherent in pushing this “Jewish nation-state” concept. They knew that this would be an excuse for many countries to deny them their existing respective nationalities. The strongest opposition to the Balfour Declaration within the British Government came from its only Jewish member, Sir Edwin Montagu, who wrote: “Zionism has always seemed to me to be a mischievous political creed, untenable by any patriotic citizen of the United Kingdom…I assert that there is not a Jewish nation…When the Jews are told that Palestine is their national home, every country will immediately desire to get rid of its Jewish citizens…” (My emphasis)
By equating Zionism with Judaism, by constantly pushing the theme that the “Jewish community” is attached to Israel, the Zionists are responsible for most of the confusion surrounding the loyalty issue. Whether by design or blunder, this increases anti-Semitism. - “Denying the Jewish people their right to self-determination, e.g., by claiming that the existence of a State of Israel is a racist endeavor.”
This example was referenced by multiple speakers during the Vancouver City Council debate, all of whom pointed out the overwhelming evidence that yes, indeed, Israel IS a racist endeavor (and always was). To claim that a state founded on exclusive privilege for one group over another is not a racist endeavor is the ultimate insult to the Palestinian lived experience.
* Theodor Herzl, the founder of political Zionism, wrote in his book The Jewish State in 1896: “We should there form a portion of the rampart of Europe against Asia, an outpost of civilization as opposed to barbarism.
* The ”nation-state” law declared that the Jewish people “have an exclusive right to national self-determination” in Israel.
* International human rights organizations Amnesty International (AI), Human Rights Watch (HRW), the Israeli human rights groups B’Tselem and Yesh Din and all Palestinian human rights organizations have established that Israel is guilty of the crime of apartheid (institutional racism). - “Applying double standards by requiring of it a behavior not expected or demanded of any other democratic nation.”
True “democratic nations” do not practice apartheid, ethnic cleansing and war crimes; further, Israel as a settler-colonialist venture, with the longest military occupation in modern history, is in a class of its own.
Still, this particular point has often been used by the Zionist lobby to attempt to discredit the global BDS movement, even going so far as to falsely compare it to the Nazi Boycott of Jews in Germany. If there are any ”double standards”, they are practiced in favor of Israel. Canada sanctions 22 countries, 9 of them in the Middle East, but the worst violators of human rights are not on the list … Israel and Saudi Arabia (not to “single out” Israel). And the U.S. employs the same duplicitous policy, sanctioning multiple countries but never Israel, thus allowing impunity for Israeli war crimes. - “Using the symbols and images associated with classic antisemitism (e.g., claims of Jews killing Jesus or blood libel) to characterize Israel or Israelis.”
This example has been used to smear those saying or reporting that Israel is killing Palestinian children; accordingly, if you do so, you are “libelling” the Jews, which once again conflates Jews with Israel. - “Drawing comparisons of contemporary Israeli policy to that of the Nazis.”
Actually, many Jewish intellectuals, and even former Israeli military officials, have done so. On Dec. 4, 1948 Albert Einstein and other intellectuals wrote a letter to the New York Times describing the Zionist Herut party, the predecessor of Likud, the current ruling party in Israel, as “a political party closely akin in its organization, methods, political philosophy and social appeal to the Nazi and Fascist parties.” That letter concluded by “…urging all concerned not to support this latest manifestation of fascism”. It was the Israeli philosopher and professor, Yeshayahu Leibowitz, who coined the phrase, Judeo-Nazi. And Avraham Shalom, former head of the Shin Bet stated in the documentary The Gatekeepers: “On the other hand, it’s a brutal occupation force, similar to the Germans in World War II. Similar, but not identical.” - “Holding Jews collectively responsible for actions of the state of Israel.”
In essence, this is the only example mentioning Israel that is valid. However, it’s a complete flip from the previous six examples, that consistently equated and conflated Israel with all Jews, and the Jews with Israel. By doing so, all the previous six examples promote anti-Semitism, in addition to promoting anti-Palestinian racism.
Zionism always thrived on anti-Semitism. The founder of Zionism, Theodor Herzl, recognized this fact and described anti-Semitism as the “propelling force” and declared: “Anti-Semitism has grown and continues to grow, and so do I.” He also stated: “The governments of all countries scourged by anti-Semitism will be keenly interested in assisting us to obtain the sovereignty we want.”
One really questions if Zionists know or care that their aggressive tactics with the IHRA definition promote anti-Semitism and create resentment. Not just because it conflates Jews with Israel, but because it also sends the message that one form of racism is more repugnant than all others.
Is Israel, that was created over the skulls of the indigenous Palestinian people, really the safe haven for the Jews as Zionists claim? History has proven, and will further prove, otherwise.
(Written by CPA Chair, Hanna Kawas, based on a presentation given at a Vancouver meeting on Nov. 21, “Next Steps for the Palestine Movement – #NoIHRA in Vancouver, Reports from Brussels and Palestine”.)
Another version of this article was published in AlMayadeen English: Debunking the IHRA Definition: We will not be Silenced! | Al Mayadeen English.
